00:09:53 · Cameron McLain
[00:09:53] S0: Are there more examples from today where you do actually see this in action? So the Svalbard one is fantastic, I think. It's been in the in the news recently, and there's a great television series about it, actually, as well. Um, but but they they seem kind of few and far between, these projects.
00:10:07 · Roman Krznaric
[00:10:07] S1: They are. You know, you find them partly in the environmental world, so like large-scale tree planting projects like the Green Belt movement, which emerged in Kenya in the 1970s, still going today, and they planted tens of millions of trees. Um, you know, and of course, a tree is the shade, in effect, is for future generations, right? You're not going to enjoy it yourself. In fact, I used to work as a gardener. I used to be an academic, uh, was a political scientist, but I left that to become a gardener. Right. Um, just to put my hands in the soil and switch my life a bit. And, you know, when you plant trees, and I was working in an Oxford College garden, being paid £6.31 an hour, not very lucrative, but it felt amazing planting seeds or saplings that you knew were going to still be there in £100, 200, 300 years' time. Um, and it isn't very, you know, common today because we do live in a world which is driven by short-termism, in the sense that, you know, of course, companies are looking at their quarterly reports, they're looking at their share prices, you know, politicians are looking at the opinion polls and the latest social media posts, we're looking at our phones, we're clicking the buy now button. But in fact, it's actually not such a new problem, this kind of short-term thinking. It actually goes back. You know, I love history and learning from history. And if you think about the invention of the clock, right? The mechanical clock, which was it's quite new, not much older than the printing press, like 13th century. Okay. The first clocks used to only chime once an hour, or maybe every 15 minutes. It wasn't until 1600 that clocks had minute uh our hands, it wasn't until 1800 they had minute hands. And basically, over the centuries, time's been sliced up and sped up more and more and more and more. And the more we do that, you know, like with nanosecond speech shared trading and so on, the more we're losing sight of the future. So there's all these kind of forces which I think are taking us away from our acorn brain potential.
00:11:56 · Cameron McLain, Roman Krznaric
[00:11:56] S0: Am I right in thinking the Egyptians had a different type of hour depending on the other? [00:12:02] S1: Yeah, the Egyptians were crazy or also brilliant, depending on how you think about it. So the Egyptians split the day between dawn and dusk into 12 equal segments, 12 hours. And that idea spread across Europe, but particularly in northern Europe, as the winter days came and the the days got shorter and shorter, then so did the hours. So there was no standard hour. You couldn't, you know, pay someone an hourly wage. Well, I guess you could, but it was gonna change for a year. And it wasn't until those mechanical clocks in the 13th century that you had this idea of the standardized hour. And in a way, that was one of the key moments when humans started to dominate nature, right? We said, right, we're gonna leave this nature thing. We're not gonna live by the movement of the sun and stars and moon. Um, we're going to live by something we've invented ourselves: hours, minutes, and seconds. [00:12:49] S0: Let's go back a little bit to that transition you made from teaching at Oxford colleges to doing the gardening. What was that like personally for you?
00:12:59 · Roman Krznaric
[00:12:59] S1: I had a kind of romantic notion that it would be good to try and connect with nature. You know, clearly, you know, this was in the early 2000s, so I was just becoming aware of the ecological crisis, which, you know, to my shame, I hadn't been earlier. My kids sometimes say, like, how come you were taking aeroplanes in the 1990s when you knew about the carbon emissions? And I didn't start cutting down my flying until about 2005, and very rarely fly now. Um, and but gradually I started becoming aware of this, and I thought, right, I'm gonna leave being a political scientist, as I I used to be, and I'm going to try and put my hands in the soil, try and grow things. Actually, one of the really interesting things that happened, which I didn't expect expect, but I used to be working in this Oxford College garden on my hands and knees in the rain, you know, weeding and planting seeds and things like that, um, mowing lawns, and the college fellows and students would walk past and say nothing to me. Really? They just ignored me. And I didn't realize this would happen, but I started losing my sort of sense of self-respect. I kind of felt like, why don't you notice who I am? And this is something that's really driven my life a lot. That to try and understand how other people experience the world, people who are different from you. So, like, also in the city of Oxford where I I live in the UK, I was once walking past this homeless guy. Um, and I'd seen him for years walking up and down the street. Um, and a kind of this kind of crazy guy who would always be walking with no shoes in the snow and have be wearing five different jackets. And I never thought I had anything in common with him. And one day I stopped to talk with him. And it turned out his name was Alan Human. He changed his name by deed poll from Alan Lewis to Alan Heumann because he wanted to be in contact and feel solidarity with all of humanity. And it turned out this homeless guy had studied philosophy, politics, and economics at Oxford University, just like I had. And we developed a friendship based on our mutual interest in Aristotle, Nietzsche, and pepperoni pizza. Right. But it was a really good lesson about how we fail to or we we make assumptions about people. Yeah. We fail to step into their shoes. And this has really informed my thinking about being a good ancestor.
00:15:05 · Roman Krznaric, Cameron McLain
Because I'm also interested, not just how do we step into the shoes of people like Alan Human, but how do we step into the shoes of future generations. [00:15:13] S0: And that's really hard, right? I mean, it's very hard to feel emotionally connected to future generations.
00:15:13 · Cameron McLain, Roman Krznaric
[00:15:13] S0: And that's really hard, right? I mean, it's very hard to feel emotionally connected to future generations. [00:15:17] S1: It is really hard, but actually we've got to kind of wire into us. I mean, if you think about, if you think about like the year your grandmother was born, right? Most people might know that. And if you have children, or if you even if you don't, just imagine the year a grandchild you might have might die. Now there is a span across five generations, two backwards, two forwards, and yourself, a span of maybe 200 years. So we're just naturally, kind of anthropologically embedded in multiple generations. And you know, I remember the moment my children were born, I've got twins. Okay. I remember seeing them both, um, like in the in the hospital, and kind of thinking, my God, what a crazy thought to think that I'm just me as an isolated individual. Where immediately I saw them, I thought, my god, I'm gonna do anything for you to help you, sacrifice for you, whatever. It's a very human thing. So we we're we're sold this narrative. You know, if you study economics about the idea of rational economic man or this kind of thing, it's so mad because it's so unlike who we are. I'm not saying we're not egoistic and selfish sometimes and all that kind of stuff, but we're a mixture of both the serpent and the dove. You know, we're we're we're both self-interested, but we're also other interested, and we're it's all intertwined.